
It seems that by now my life is so intertwined with New Camaldoli that going there is like visiting family. Those tender human relationships I've built up over the years have come to dominate my experience there, which in turn colors my experience of God while I'm on retreat. The landscape at Big Sur-- one of the most dramatic in the world--has become so familiar to me I can walk it in the dark. At Pecos, I know nobody but the busy abbot, so I was capable of being jarred in a good way by an experience of solitude I am no longer able to find at my beloved monastic home base.
Genuine solitude, it seems, is as elusive and fleeting as a light snowfall; it barely touches us before we have managed to melt it in the warmth of human relationship.
Yet occasional experiences of solitude are critical for those of us on the spiritual path. What can they do for us? They can shake up our complacency, thrust us up against the fact of death, challenge us to face the mystery of God without the usual screen of beloved human faces in between. This helps me understand why the writers of the two Rules I am trying to follow took solitude so seriously. Benedict spent three years living in a cave; Romuald, founder of the Camaldolese, adopted the eremetical life of the desert fathers. My guess is that they knew who they were--how easily they were swept into the warmth and security of human love--so they purposely restricted their access to people. As a wife, mother, grandmother, my times of solitude are going to be much rarer, but also that much more necessary and precious.